By Stanford M. Lyman, Marvin B. Scott
This paintings offers a crystallization and particularization of a college of sociological considering variously known as "creative sociology," "existential sociology," "phenomenological sociology," "conflict theory," and "dramaturgical analysis." the result's a methodological synthesis of the "dual" visions of Erving Goffman and Harold Garfinkel.
This e-book equips the reader with a framework for supplying sufficient descriptions of these face-to-face encounters that make up way of life. This variation comprises essays now not present in the 1st variation, in addition to a brand new creation that locates it within the spectrum of latest theorizing.
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Extra resources for A Sociology of the Absurd (2nd Edition)
Men who are long absent may be greeted by male friends and relatives with a hearty embrace and a touching of the cheeks, but the embrace must not be overlong or tender. Indeed, "rough-housing, " mock-fighting, and pseudo-hostility are commonly Territoriality 29 employed in masculine affective encounters. , on a dance floor, or in situations when the actors are not privileged to interact, e. , crowded buses. At other times bodies contaminated by impermissible contacts are restored to their pure state by apologies.
The second generation of every immigrant group is expected to do better than its parent generation. Groups or segments of groups that have collectively failed in upward mobility suffer from the frustrations of "timetable failure. " 1 8 The consequences of this sense of failure are varied . One result that has been made visible by the recent movements for desegregation in largely Polish and other Eastern European neighborhoods in midwestern cities is direct and violent aggression against other minority groups that appear to be surpassing them too rapidly.
1 Social and cultural conventions carve out time segments from the raw, existential world, providing direction giving tracks of meaning upon which people travel through life. Human ex istence is in effect a journey upon a complex network of time tracks. Time tracks are temporal periods employed by individuals, groups, and whole cultures to designate the beginnings or the termination of things. To take a culturally specific example, the span of life and its benchmarked periods such as childhood, adolescence, adulthood, and old age are time tracks experienced as part of the human condition in the Occident.
A Sociology of the Absurd (2nd Edition) by Stanford M. Lyman, Marvin B. Scott