By Noelani Goodyear-Ka′opua (ed.), Ikaika Hussey (ed.), Erin Kahunawaika′ala Wright (ed.)
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Extra resources for A Nation Rising: Hawaiian Movements for Life, Land, and Sovereignty
S. federally recognized status similar to Indian tribes and would fundamentally weaken Hawaiian claims to national independence, which have never been relinquished. Whereas a domestic dependent “reorganized governing entity” would consist only of registered Native Hawaiians, the Hawaiian Kingdom was historically composed of a multiethnic citizenry, with Kanaka ʻŌiwi having particular protections. ” Rather, they assert both Hawaiian national identity as citizens of the Hawaiian Kingdom and a distinctively Native identity as the original people of this land.
6. Basham, “Ka Lāhui Hawaiʻi,” 50. 7. Basham, “Ka Lāhui Hawaiʻi,” 51, emphasis added. 8. The Westphalian system of states is often traced to 1648, when the major European powers of the time signed a treaty called the Peace of Westphalia. The nation-state emerged as the primary political institution for negotiating international relations, with the idea that one state would not intervene in another’s internal affairs and that the interests of the state supersede the interests of any individual citizen or group within that state.
Nā Maka o ka ʻĀina, Hui Naʻauao; Nā Maka o ka ʻĀina, The Tribunal; Nā Maka o ka ʻĀina, Act of War; Osorio, Dismembering Lāhui; Trask, From a Native Daughter; Kameʻeleihiwa, Native Land and Foreign Desires; Silva, Aloha Betrayed; Young, Rethinking the Native Hawaiian Past; Dudley and Agard, A Call for Hawaiian Sovereignty; American Friends Service Committee, He Alo ā He Alo. 31. Nā Maka o ka ʻĀina, Act of War. 32. Trask, From a Native Daughter. 33. Nā Maka o ka ʻĀina, The Tribunal. 34. This quote comes from Kaulia’s speech in 1897 at the ʻIolani Palace.
A Nation Rising: Hawaiian Movements for Life, Land, and Sovereignty by Noelani Goodyear-Ka′opua (ed.), Ikaika Hussey (ed.), Erin Kahunawaika′ala Wright (ed.)